Wednesday, March 27, 2013

Wisconsin Darkness & Picturesque

Wisconsin Death Trip: Continued

 

On March 9, 2013 our Digital Processes Class in collaboration with some Lawrence University Faculty members put together a multimedia performance in which our short films were projected simultaneously into two screens as improvised music accompanied the films. 

The part that I enjoyed the most is that the artist-filmmakers got the opportunity to interact with the audience and perform in relation to some of the films. 

Although we do not have record of the whole performance as of right now, 
here is a YouTube video taken by one of our professors of my film and performance at the event.




Tuesday, March 5, 2013

Wisconsin Death Trip


Adam's Death Rib: Eve's Trip to Genesis

A response to Lesy's Wisconsin Death Trip.


Michael Lesy's Wisconsin Death Trip in my opinion, goes beyond ideas about death. The pictures are put together to follow a narrative, a message that goes beyond representing Wisconsin daily life. I focused a lot on the representation and construction of gender in this book. I was not surprised when I found pictures of men at bars, working, doing daily activities, and women at home, siting, holding babies, etc. It is a representation of what life was like in Wisconsin on the 70's.



What I found interesting is the lack of pictures of "active" women. The women are sitting next to men when they are in the outside, as if only being able to be captured as long as they are accompanied by men. The one picture where a woman is outside she has snakes on her shoulder as she is laughing in front of an upside-down bench giving the idea of chaos, representing the woman as crazy to a certain extent.

Before I continue explaining my response to this book, I would like to present my video titled:


Adam's Death Rib: Eve's Trip to Genesis

                                                   
     Here is the link to You Tube


I wanted to (re)present gender constructions as non-traditional as possible. I create this piece observing what elements we consider representational of a gender, yet using such element in connection to other elements to have a loss of understanding about what representation is being made. The woman in this video is represented in different ways juxtaposed with images of a man who seems to be represented in a way but towards the end we know that there is more beyond what is presented.

The title makes reference to Adam and Eve in the Genesis since nothing is more traditionally conservative in our society than religious texts, just as our ideas of gender binaries, and the construction of what makes a man, a man, and a woman, a woman. To me, male characteristics in Wisconsin Death Trip were stressed by differentiating the pictures of men with the pictures of women. In other words, men are men because they are not women.

And as a reaction to that, I observe that:  if we still think that Adam's "Rib" is what made Eve, then we should think that such bone does not exist or is "Dead" for Adam and as a result, for men, because what made Eve is 'that' which we lack.
I suggest that we reconsider our ideas about what make us, us. Do "men" wear lipstick? Do "men" cry? Are "women" pretty only when they smile or laugh? Should they look at the camera/viewer when "she" is supposed to be the object of the film?



Evan Baden


Photography is the Message: Evan Baden the Messenger

A response to Baden's work

I am inspired by Baden's work yet leaving room for criticism. His use of the available media is fascinating, and his understanding of the technological world is definitely present in his work.

Here is the link to his works.

                                                                  Photo in Illuminati by Evan Baden

In his project Illuminati, one of his earliest works, is the most fascinating project to me because of his use of lighted and dark spaces. A juxtaposition that contributes to his message about the social and isolating aspects of the media.

Another element that I appreciate is the fact that in Illuminati, he does not categorize the use of media as a positive or negative aspect of our society, or at least the viewer can create his or her own opinions about the subject.

His work reminds me pretty much of the idea of the "Anti-social" observed by McLuhan in his work "The medium is the massage." In the picture above specifically there is a sense of physical isolation but a virtual social interaction with a somewhat metaphysical world that can be shared with other individuals or with oneself. Although I would disagree with the idea that media cannot produce a social "physical" space where people interact with other people in the non-virtual world (to avoid saying the 'real' world), I would recognize that Evan Baden does a wonderful job presenting an "anti-social" element of a medium that is some times considered as globally social.

(I know I focused on one of his projects, I am still thinking over what to make of his later projects, Technically Intimate, and Under the Influence. But I think that will require more research from my part).



Monday, February 25, 2013

Meister Eckhart: His Missunderstood Doctrine


 Eckhart was not only a scholar, a preacher, a spiritual leader, but also a man who believed in the importance of the individual experience. 

His doctrine was about academic freedom which invited individuals to not being constrained in their knowledge by educational institutions. Knowledge for him goes beyond written words and books. He tells his readers in the prologue of one of his major works, the "Opus Tripartium," not to rest on the apparent sense of his words, but to extent great effort to apprehend the true meaning.
Religious Freedom, in the sense that spiritual experience should be individual, free from human agencies where the only relationship to the outside self is God.
And Pluralistic Society, that invited diversity because "we are one with God, and nothing without him."

McLuhan in The Medium is the Massage quotes Eckhart, and I would argue that this passage does not demonstrates Eckhart's doctrine. The quote goes,

"Only the hand that erases, can write the true thing"

Before I continue I have to say that this quote is taken out of context (form sources that I could not find and therefore wonder if is even Eckhart's). It is important to know the context because in the Medieval times Eckhart was accused and condemned for preaching against the Christian Doctrine and what happened was that he was not understood, they were only taking sentences instead of looking at the whole paragraph.


Going back to the quote. If Eckhart said this (giving McLuhan the benefit of the doubt for not citing his quotes), I think he would most likely mean that the hand, representing the human individually, that "erases" or moves away from preconceived constructions can "write" construct, build, or create the true thing. In other hands, to be able to know the truth, you need to move away form what exists and go beyond that. And the only reason he would promote writing (the true thing) anyways is to teach. Although he differentiated educated from intelligent (meaning that everybody is intelligent and is able to reach pure knowledge), he thought important to teach this "pure" or true knowledge to everyone.

The reason why I think McLuhan is not using this quote appreciating Eckhart's doctrine/ philosophy is because Meister Eckhart would say that the message itself is the most important than the written words, than the text, than the book, than the medium.

The other thing to do is to use Eckhart's work to theorize this quote above in McLuhan's terms.

In that case I would say that In order to "write", construct, and create the true thing (the thing that is validated as important, or becomes the framework of understanding) you need to be able to "erase," delete, or deconstruct. And that is where the media comes handy. You need a powerful tool that can delete constructed/preexisting conceptions in order to be able to create new ones. In that way, the medium massages your brain to get the message by erasing the old and writing the new, or making enough space to add in what it wants to add in.

Even if what I just wrote makes sense, I still wonder if McLuhan understood Eckhart's message, or if he just applied it in a secular way. Part of me wonders if he just knew this popular saying and had to add it on his book because it made sense to what he is saying.

The world will never know. In the mean time I had fun reading tons of sermons by Eckhart trying to find that stupid quote and understand his philosophy.

Tuesday, February 12, 2013

Naturally Human Sound


What is the most naturally human sound? 

I asked this question to 11 Lawrence students and recorded their sound with a digital camera. Their first reaction was captured and I used almost every sound I obtained from them. Here is the the piece:


Naturally Human Sound 
Here is the link to the YouTube Video

        For the video I decided to use my own picture drunk laughing as I walked around Time Square in NYC. That area is all about the visual and the only sound you can hear is that of the people hanging out taking pictures. I did not focus in the visual because my interest is in the sound. Yet it can captures the type of faces I got when people were recording their "human sound".
 
     In this version I wanted to create a conventional piece of music using human sounds only. Nevertheless, after trying different ways to mix the recorded sounds I realized that human sounds do not have a beat that could be used to create a conventional song unless you distort the sound until it creates a rhythmic beat or unless you add a beat that is conventionally accepted as music (such as what I did in my other version of this piece). 
     I preferred to keep the recorded sounds as close to the original sound as possible. Therefore I put all the sounds together repeating the sounds that were more pleasing to my ear, juxtaposed with sounds that disturbed my hearing.
     This piece does not have a specific rhythm or a conventional musical element but, who can say it is not a piece of music? John Cage said, "everything we do is music." People talking, laughing, screaming, whistling, crying and (why not?) making animal sounds, are sounds that can be considered music.


Human!!!!!!!!!!
I added a Garage Band drumbeat to this piece to achieve what I originally wanted to do in my other version: to create a conventional piece of music using human sounds.
Naturally Human Bass 
Here is the link to the YouTube Video

     The image I used in the video is a picture I took in NYC. In this image you can only think of sound coming from cars in the street just as the overwhelming sound of the drumbeats interacts with the human voice.  The water seems to come off the car at the end of the street and made me think of a non-stopping element that originates from an unknown place, time, which comes from a metaphysical construction in the human mind yet is so physical that we can feel it or even see it as the things around us change. The female voice is important for the music just as the woman is in the picture and therefore this picture was perfect for the video.

     The fragmented female voice and the repetitive drum beat work together to create rhythm, a musical tone. These elements create a space where the human voice interacts with the controlling drumbeat throughout the linear continuous time. In other words, it becomes what I would call a conventional piece of music or song. 
     I had to challenge this construction of sound by disturbing the linear composition by inserting a unit of multiple spatial planes that uses layers upon layers of different recorded sounds crammed into a limited time frame. 
    The piece continues with the drumbeat and the repeated word "human" to mock the listener and challenge the individual to think of his or her own understanding of music and his or her role as natural producers of sound and music.

Hope you enjoy or hate both pieces, and I hope it challenges you or takes you to an uncomfortable place. 


Wednesday, January 30, 2013

Moving Forward
Where is Forward?


When we think of society and its movement from the past to the present, we like to conceptualize the future. Society moves, some people think. The question is, where is it going? 
To explore further this idea, I need to quote Marshall McLuhan,

"Many of our institutions suppress all the natural direct experience of youth, who respond with untaught delight to poetry and the beauty of the new technological environment, the environment of popular culture" (McLuhan, The medium is the massage).

McLuhan is referring to the educational institutions and the restricted possibilities of the younger generations to explore their own conceptions of their world adopting the old and traditional paradigms that exist to understanding the world. Nevertheless, I want to take this further to convey that not only schools as institutions limit the individuals to conceptualize society in a unique (free from traditional structure) way.

In this project, I approach public signs that are present in every street, road, and highway as representative icons of the social institutions that we as individuals have to follow in order to belong, and keep traditions. I challenge the original meaning of the public signs to comment on social issues that are always present such as child sexual abuse, sex trafficking, but just as these signs on the road, are never paid attention to.



Here is the link to Flickr pictures.
And here is a link to my Snapfish book.





Monday, January 28, 2013


Lynda Barry: An Exemplary Artist

 

            When I heard about Lynda Barry I created an image of who this person was. She tried to write a story, I heard, but she could not get started as she was sitting next to a computer. Typing was not her thing, there was something about the medium that would not allow her to express artistically. As I was listening to this, I was thinking how horrible can it be for an artist to have the talent and the skill to express his or her art but does not have control of the medium that dominates that area of expression. An excellent writer who cannot write because the given medium, the computer, does not allow his or her ideas be channeled and expressed. 

            After meeting Lynda Berry on January 24th at Lawrence University I understood what makes an individual into an artist in addition to the skill or talent to create art. Lynda Barry could not express through a computer, therefore instead of typing she went back to the primitive tools; paper and pencil.

 The artistic world consists of no limits. The artist does not have barriers. An artist can turn his environment into art and use any object as an artistic tool. Marshall McLuhan noticed it in the 60s that “all media are extensions of some human faculty- psychic or physical” (McLuhan, The medium is the massage). The problem is, the world of expression becomes a dominated world where laws and expectations become rule and individuals have to use the same media to produce the same product. It is understandable if painters use symmetrical canvases as a media, but it should not be a rule that all painters have to use a horizontal or vertical (a square or rectangle, and other) canvas. They should not be limited to use a canvas at all. 

In her lecture, Lynda Barry talked about the importance of images for the human mind. We attribute meaning to objects, we create images that help us understand our surroundings and help us to connect and belong. 

I am impressed at Lynda Barry’s charisma, loving, sensitive and strong character. Her work reflects her enthusiasm to express her world and her interest in humanity. She is one with her work. She breaks free from the typing machine, breaks free from the computer world by not allowing it to stop her thoughts and utilizes what she feels more comfortable with, her hand and pencil. Her own handwriting and color pencils. Barry became a role model to me, not only as an artist, but as a human being who is willing to listen to the point that she would close her eyes in order to picture your story and become the character of your narration.